创世纪49章第10节,所说的“细罗”是什么意思?

因为上帝是“三位一体”的神.三位（父、子、圣灵）是三个不同的位格,“体”是指本质（或本体.但不是指身体,因为上帝是个灵）.所以上帝时常自称“我们”.

圣经原文,就需要查看原文圣经,但懂圣经原文的人极少,所以可借助工具书来明白圣经真理,国内出版的圣经原文对照的圣经,或许可祝您一臂之力.

神说，要有光，就有了光希伯来语אלוהים אמר יהי אור ויהי אור发音参照英...

神在创造人以前,也创造了天使,所以应该指神和天使.
也有的说法是,"我们"并不是指谁,而是指一个团体人,象征人和神本是一体的,只不过因着人后来的堕落而与神分开了.

透过圣经,我们微微可知,至少有两次洪水毁灭世界：一次是史前,似是宇宙性的. 一次是世界性的,即挪亚洪水.而这水,也指史前洪水. 所以,圣经第一节起初神创造天地,更是指最原始的创造,是史前洪水之前之事.所以才有第二节地是空虚混沌,渊面黑暗,然后,才有第二次创造,再造,复造.

上帝说我们要按着我们的形象和我们的样式造人。这我们是指着他身边的天使天军还有耶稣。上帝不只一个独自。至少还有耶稣在他身边。上帝造宇宙和大地的时候。耶稣很喜悦。耶稣在上帝身边看他创造的。所以人类是耶稣非常喜爱的。

1:1 At the first God made the heaven and the earth.
1:2 And the earth was waste and without form; and it was dark on the face of the deep:and the Spirit of God was moving on the face of the waters.
1:3 And God said,Let there be light:and there was light.
1:4 And God,looking on the light,saw that it was good:and God made a division between the light and the dark,
1:5 Naming the light,Day,and the dark,Night.And there was evening and there was morning,the first day.
1:6 And God said,Let there be a solid arch stretching over the waters,parting the waters from the waters.
1:7 And God made the arch for a division between the waters which were under the arch and those which were over it:and it was so.
1:8 And God gave the arch the name of Heaven.And there was evening and there was morning,the second day.
1:9 And God said,Let the waters under the heaven come together in one place,and let the dry land be seen:and it was so.
1:10 And God gave the dry land the name of Earth; and the waters together in their place were named Seas:and God saw that it was good.
1:11 And God said,Let grass come up on the earth,and plants producing seed,and fruit-trees giving fruit,in which is their seed,after their sort:and it was so.
1:12 And grass came up on the earth,and every plant producing seed of its sort,and every tree producing fruit,in which is its seed,of its sort:and God saw that it was good.
1:13 And there was evening and there was morning,the third day.
1:14 And God said,Let there be lights in the arch of heaven,for a division between the day and the night,and let them be for signs,and for marking the changes of the year,and for days and for years:
1:15 And let them be for lights in the arch of heaven to give light on the earth:and it was so.
1:16 And God made the two great lights:the greater light to be the ruler of the day,and the smaller light to be the ruler of the night:and he made the stars.
1:17 And God put them in the arch of heaven,to give light on the earth;
1:18 To have rule over the day and the night,and for a division between the light and the dark:and God saw that it was good.
1:19 And there was evening and there was morning,the fourth day.
1:20 And God said,Let the waters be full of living things,and let birds be in flight over the earth under the arch of heaven.
1:21 And God made great sea-beasts,and every sort of living and moving thing with which the waters were full,and every sort of winged bird:and God saw that it was good.
1:22 And God gave them his blessing,saying,Be fertile and have increase,making all the waters of the seas full,and let the birds be increased in the earth.
1:23 And there was evening and there was morning,the fifth day.
1:24 And God said,Let the earth give birth to all sorts of living things,cattle and all things moving on the earth,and beasts of the earth after their sort:and it was so.
1:25 And God made the beast of the earth after its sort,and the cattle after their sort,and everything moving on the face of the earth after its sort:and God saw that it was good.
1:26 And God said,Let us make man in our image,like us:and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth.
1:27 And God made man in his image,in the image of God he made him:male and female he made them.
1:28 And God gave them his blessing and said to them,Be fertile and have increase,and make the earth full and be masters of it; be rulers over the fish of the sea and over the birds of the air and over every living thing moving on the earth.
1:29 And God said,See,I have given you every plant producing seed,on the face of all the earth,and every tree which has fruit producing seed:they will be for your food:
1:30 And to every beast of the earth and to every bird of the air and every living thing moving on the face of the earth I have given every green plant for food:and it was so.
1:31 And God saw everything which he had made and it was very good.And there was evening and there was morning,the sixth day.

“神的灵运行在水面上.”
这句话中的“面”同前面那个短语中的“面”一个意思,同样是指人.“水”（复数）可以指几个不同的意思.有时候“水”这个词是指审判（创世记6：17）,有时候可以指祝福（创世记24：17）.但是这里是与“面”连在一起,因此在创世记1：2可以理解为世上的人,正如启示录17：15的水一样.翻译为“运行”（moved）的那个词只出现在这节经文和另外两处经文.在耶利米书23：9,这个词翻译为“发颤”（shake）,经文叙述了耶利米因犹大和以色列的罪而提出的警告和他的悲痛.对比这两处经文,我们知道由于罪人必须受到惩罚（以西结书33：11）,对此上帝心里并不快乐.在申命记32：11,这个词翻译为“扇展”（fluttereth）,这里经文是指鹰妈妈对它的雏鹰的关爱.从这个对比中,我们知道上帝关心危难之中的罪人,他象父亲那样关爱他所知道的那些特殊人群,即属于他自己的孩子（马太福音10：29-31）.
在上帝的三个位格中,创世记1：2突出了神的灵.虽然圣父和圣子同样关爱着上帝的百姓,这节经文提到圣灵是因为上帝是通过圣灵来赐给他的百姓福音的祝福（约翰福音3：5,罗马书8：9-16,哥林多前书6：11）.
令人惊奇的是,在描述上帝的忿怒以后,这忿怒理应公义地临到每个人身上,但是我们立即读到上帝对人类的罪的恩典的回应,由于上帝对他百姓的大爱,好像他迫不及待地要拯救他们.“起初”表明早到不能再早,这是任何人所不能想象或者期望的,我们可以称创世记1：2的后半句话为“神爱世人”.
参阅 http://blog.sina.com.cn/s/blog_651faa650100s4we.html

英文习惯由小到大,尤其是书面语言：
Section 1 Chapter 1 of the 'Genesis'
The second paragraph of Section 1 Cahpter 2 of the 'Genesis'

a wind=a gust of wind
void...it's not "a formless void:"...
It's a face,which is void and darkenss covered.
For example,He is not an easy-going man!=he is not a man!he is not an easy-going.
Here,the face of the deep is void and darkness covered.
=========
So,the earth is (A) face of the deep,which is void and darkness-covered...

解题思路：到两条公路的距离相等，则要画两条公路的夹角的角平分线，到A，B两点的距离相等又要画线段AB的垂直平分线，两线的交点就是点P的位置．

如图所示，
．

点评：
本题考点： 作图—应用与设计作图．

考点点评： 本题主要考查了角平分线的性质及垂直平分线的性质．解题的关键是理解题意，弄清问题中对所作图形的要求，结合对应几何图形的性质和基本作图的方法作图．

人未怀疑上帝的话以先,有神的荣光遮蔽他们,神也与他们同在.这和天上的神与众天使同在没什么区别.人若不离开上帝,那永生的果子也必赐给我们了.只是 ,蛇诱因人的时候,人就离弃上帝,怀疑上帝的话,又行上帝所不许的事情,心也离开上帝.人犯了罪,上帝就把人逐出伊甸园,因为怕人又吃生命树上的果子,永远不死,那么人就不再有永生的盼望,人会永远的限于罪中,人就不能再与上帝同在了.若真的那样,神就只有用火将我们与堕落的天使一同在末世毁灭.
所以要注意的是,人离弃上帝,行自己的私欲,乃是有罪.人的灵离弃上帝,这是罪,人又以为自己能和神一样（天使堕落的原因）这是罪.
人在与上帝同在,未有犯罪以前的身体是由泥土所做,就和我们今天一样,这样的身体不是永恒的,因为神用光遮蔽我们,却未曾把生命树的果子给我们吃.只是我们的祖先没有通过神的试炼,我们反倒得罪神,被神逐出.但神也应许说,在末世,他的召回的民要与他同在,他要赐我们生命树上的果子,让我们在永生里与他同在!

即点p为所要求作的点。

圣经其实本身是不矛盾的，只是我们没有用心去读圣经，圣经中的数码标注是告诉我们圣经中有的句子是不能连贯思考的、更不世界观的意识去分析。

盘古是中国古代传说时期中开天辟地的神.在天地还没有开辟以前,宇宙就像是一个大鸡蛋一样混沌一团.有个叫做盘古的巨人在这个“大鸡蛋”中一直酣睡了约18000年后醒来,盘古凭借着自己的神力把天地开辟出来了.他的左眼变成了太阳,右眼变成了月亮；头发和胡须变成了夜空的星星；他的身体变成了东、西、南、北四极和雄伟的三山五岳；血液变成了江河；牙齿、骨骼和骨髓变成了地下矿藏；皮肤和汗毛变成了大地上的草木；汗水变成了雨露. 盘古的精灵魂魄也在他死后变成了人类.所以,都说人类是世上的万物之灵.
----------------
《艺文类聚》卷----引《五运历年纪》
天地浑沌如鸡子,盘古生其中.万八千岁,天地开辟,阳清为天,阴浊为地.盘古在其中,一日九变,神于天,圣于地.天日高一丈,地日厚一丈,盘古日长一丈,如此万八千岁.天数极高,地数极深,盘古极长.后乃有三皇.数起于一,立于三,成于五,盛于七,处于九,故天去地九万里.

Bible,Genesis Volume IV

Ge.4:10 The LORD said,“What have you done?Listen!Your
brother’s blood cries out to me from the ground.
Ge.4:11 Now you are under a curse and driven from the ground,
which opened its mouth to receive your brother’s blood from
your hand.
Ge.4:12 When you work the ground,it will no longer yield its crops
for you.You will be a restless wanderer on the earth.”
Ge.4:13 Cain said to the LORD,“My punishment is more than I can
bear.
Ge.4:14 Today you are driving me from the land,and I will be hidden
from your presence; I will be a restless wanderer on the earth,
and whoever finds me will kill me.”
Ge.4:15 But the LORD said to him,“Not so; [Septuagint,Vulgate
and Syriac; Hebrew Very well] if anyone kills Cain,he will
suffer vengeance seven times over.” Then the LORD put a
mark on Cain so that no-one who found him would kill him.
Ge.4:16 So Cain went out from the LORD’s presence and lived in the
land of Nod,[Nod means wandering (see verses 12 and 14).]
east of Eden.

创世纪2章
2:21 耶和华　神使他沉睡、他就睡了．于是取下他的一条肋骨、又把肉合起来.
2:22 耶和华　神就用那人身上所取的肋骨、造成一个女人、领他到那人跟前.
2:23 那人说、这是我骨中的骨、肉中的肉、可以称他为女人、因为他是从男人身上取出来的.
2:24 因此、人要离开父母、与妻子连合、二人成为一体.